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The
werewolf legend is found in the folklore of many countries,
particularly European ones. There are many different versions of how
the transformation takes place: putting on a wolf's skin, certain
potions, family curses, or eating certain parts of a wolf.
Often, the transformation takes place at night, in conjunction with
certain cycles of the moon (full moon, or new moon.)
During the Middle Ages, tens of thousands of people in
Europe were executed because they were suspected werewolves.
Belief in werewolves persisted into the 1700's. One of the
common theories was that, when in human form, the werewolf's hair grew
inward, and he would turn himself inside out when he wanted to change
into wolf form.
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Early Greek and Roman myths told of werewolves. Ovid, in his
Metamorphisis, tells the story of a family who was punished because
one of them fed human flesh to Zeus- "Howling
he fled, and fain he would have spoke; but humane voice his brutal
tongue forsook. About his lips the gathered foam he churns, and,
breathing slaughters, still with rage he burns, But on the bleating
flock his fury turns. His mantle, now his hide, with rugged hairs
cleaves to his back; a famished face he bears; his arms descend, his
shoulders sink away to multiply his legs for chase of prey. He grows a
wolf, his hoariness remains, and the same rage in other members
reigns. His eyes still sparkle in a narrower space: his jaws retain
the grin, and violence of his face This was a single ruin, but not one
deserves so just a punishment alone."
Herodotus (and Pomponius Mela) tells of a Scythian tribe called the
Neurians who change into wolves- "It seems that these people
are conjurers: for both the Scythians and the Greeks who dwell in
Scythia say that every Neurian once a year becomes a wolf for a few
days, at the end of which time he is restored to his proper shape. Not
that I believe this, but they constantly affirm it to be true, and are
even ready to back their assertion with an oath."
But Pliny does not believe- "We are bound to
pronounce with confidence that the story of men being turned into
wolves and restored to themselves again is false."
Later, Isidore of Seville states
"For the shapes of the wicked change for their many
villainies, and they turn bodily into beasts, whether by magic charms
or by the use of herbs."
According to the Speculum Regale (also called the King's Mirror, written in Norway
around 1250):"It is told that when the holy Patricius preached
Christianity in that country, there was one clan which opposed him
more stubbornly than any other people in the land; and these people
strove to do insult in many ways both to God and to the holy man. And
when he was preaching the faith to them as to others and came to
confer with them where they held their assemblies; they adopted the
plan of howling at him like wolves. When he saw that he could do very
little to promote his mission among these people, he grew very wroth
and prayed God to send some form of affliction upon them to be shared
by their posterity as a constant reminder of their disobedience. Later
these clansmen did suffer a fitting and severe though very marvelous
punishment, for it is told that all the members of that clan are
changed into wolves for a period and roam through the woods feeding
upon the same food as wolves; but they are worse than wolves, for in
all their wiles they have the wit of men, though they are as eager to
devour men as to destroy other creatures. It is reported that to some
this affliction comes every seventh winter, while in the intervening
years they are men; others suffer it continuously for seven winters
all told and are never stricken again."
The Case of the Auvergne Werewolf: "A gentleman
while hunting was suddenly attacked by a savage wolf of monstrous
size. Impenetrable by his shot, the beast made a spring upon the
helpless huntsman, who in the struggle luckily contrived to cut off
one of its forepaws. This trophy he placed in his pocket, and
made the best of his way homewards in safety. On the road he met
a friend, to whom he exhibited a bleeding paw, or rather (as it now
appeared) a woman's hand, upon which was a wedding ring. His
wife's ring was at one recognized by the other. His suspicions
aroused, he immediately went in search of his wife, who was sitting by
the fire in the kitchen, her arm hidden beneath her apron, when the
husband, seizing her by the arm, found his terrible suspicions
verified. The bleeding stump was there, evidently just fresh
from the wound. She was given into custody, and in the event she
was burned at Riom, in presence of thousands of spectators." (Fiske,
1900)
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